The Church is the “Temple of the Holy Spirit”
YOUCAT Catechism + Catechism of the Catholic Church Lesson 128
Ave Maria series
128 What does it mean to say that the Church is the “Temple of the Holy Spirit”?
The Church is the place in the world where the Holy Spirit is completely present. [797-801, 809]
The Church has seven sacraments shown above: Baptism, Confirmation, Eucharist, Penance, Anointing of the Sick, Holy Orders and Matrimony…..”What makes [the Church] alive is the Spirit of Christ: He lives in the Word of Sacred Scripture and is present in the sacred signs of the sacraments” Montage by Don L. Bragg. …..128
The people of Israel worshipped God in the Temple of Jerusalem.
This temple no longer
exists. It has been replaced by the
Church, which is not limited to a particular place. “Where two or three are gathered in my name,
there am I in the midst of them” (Matthew 18:20). What makes her alive is the Spirit of
Christ: He lives in the Word of Sacred
Scripture and is present in the sacred signs of the sacraments. He lives in the hearts of believers and
speaks in their prayers. He leads them
and bestows charisms on them—simple gifts as well as extraordinary ones. Anyone who enters into a relationship with
the Holy Spirit can experience true miracles even today. 113-120, 203-205, 310-311
The Spirit and the Bride say, “come.” And let him who hears say, “Come.” …Come, Lord Jesus!
Revelations 22:17, 20
Revelations 22:17, 20
For we are the temple of the living God; as God has said, “I
will live in them and move among them,
and I will be their God, and they shall be my people.”
2 Corinthians 6:16
2 Corinthians 6:16
“Most people have no idea what God would make of them if
they would only place themselves at his disposal.” St. Ignatius Loyola (1491-1556, founder of
the Jesuits)
[797-801, 809]
THE CHURCH IS THE TEMPLE OF THE HOLY SPIRIT
797 "What the soul is to the human body, the Holy
Spirit is to the Body of Christ, which is the Church."(St. Augustine, Sermo 267,4:Patrologia Latina 38,1231D)243 "To this Spirit
of Christ, as an invisible principle, is to be ascribed the fact that all the
parts of the body are joined one with the other and with their exalted head;
for the whole Spirit of Christ is in the head, the whole Spirit is in the body,
and the whole Spirit is in each of the members."(Pius XII, encyclical, Mystici Corporis:Denzinger-Schonmetzer
3808)244 The Holy Spirit makes the Church "the
temple of the living God"(2 Corinthians 6:16;
compare 1 Corinthians 3:16-17; Ephesians 2:21)245 –Catechism of the Catholic Church, Second Edition
Indeed,
it is to the Church herself that the "Gift of God" has been
entrusted. . . . In it is in her that communion with Christ has been
deposited, that is to say: the Holy Spirit, the pledge of incorruptibility, the
strengthening of our faith and the ladder of our ascent to God. . . .
For where the Church is, there also is God's Spirit; where God's Spirit is,
there is the Church and every grace.(St.
Irenaeus, Adv. haeres. 3,24,1:Patrologia Graeca 7/1,966)246
--CCC
798 The Holy Spirit is "the principle of every vital
and truly saving action in each part of the Body."(Pius XII, encyclical, Mystici Corporis:Denzinger
Schönmetzer 3808)247 He works in many
ways to build up the whole Body in charity(compare Ephesians 4:16)248 by God's Word "which is able to build
you up";(Acts of the Apostles 20:32)249 by Baptism, through
which he forms Christ's Body;(compare 1 Corinthians 12:13)250 by the sacraments,
which give growth and healing to Christ's members; by "the grace of the
apostles, which holds first place among his gifts";(Lumen gentium 7 § 2)251 by the virtues,
which make us act according to what is good; finally, by the many special
graces (called "charisms"), by which he makes the faithful "fit
and ready to undertake various tasks and offices for the renewal and building
up of the Church."(Lumen gentium 12 § 2;
compare Apostolicam
actuositatem 3)252 –CCC
799 Whether extraordinary or simple and humble, charisms are
graces of the Holy Spirit which directly or indirectly benefit the Church,
ordered as they are to her building up, to the good of men, and to the needs of
the world.—CCC
800 Charisms are to be accepted with gratitude by the person
who receives them and by all members of the Church as well. They are a
wonderfully rich grace for the apostolic vitality and for the holiness of the
entire Body of Christ, provided they really are genuine gifts of the Holy
Spirit and are used in full conformity with authentic promptings of this same
Spirit, that is, in keeping with charity, the true measure of all charisms.(compare 1 Corinthians 13)253 –CCC
801 It is in this sense that discernment of charisms is
always necessary. No charism is exempt from being referred and submitted to the
Church's shepherds. "Their office [is] not indeed to extinguish the
Spirit, but to test all things and hold fast to what is good,"(Lumen gentium 12;
compare 30; 1 Thessalonians 5:12,19-21;
John Paul II, Christifideles
Laici,24)254 so that all the diverse and complementary charisms work
together "for the common good."(1 Corinthians 12:7)255 --CCC
IN BRIEF
809 The Church is the Temple of the Holy Spirit.
The Spirit is the soul, as it were, of the Mystical Body, the source of its
life, of its unity in diversity, and of the riches of its gifts and charisms.
–CCC
Sacraments Seven
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