The Church is a mystery
that is simultaneously human and divine.
YOUCAT Catechism +
Catechism of the Catholic Church Lesson 124
Ave Maria series
124 Why is the Church more
than an institution?
The Church is more than an institution because she is a
mystery that is simultaneously human and divine. [770-773,
779]
The Good Thief Statue of St.
Dismas who had compassion for Jesus as both were dying at Calvary. The statue is located in Březnice, Czech
Republic. …..124
True love does not blind a person but rather makes him
see. With regards to the Church, this is
precisely the case: Viewed from outside,
the Church is only a historical institution with historical achievements, but
also mistakes and even crimes—a Church of sinners. But that is not looking deep enough. After all, Christ became so involved with us
sinners that he never abandons his Church, even if we were to betray him
daily. This inseparable union of the
human and the divine, this intertwining of sin and grace, is part of the
mystery of the Church. Seen with the
eyes of faith, the Church is therefore indestructibly holy. 132
But we have this treasure in earthen vessels, to show that
the transcendent power belongs to God and not to us.
Do all things without grumbling or questioning, that you may
be blameless and innocent, children of God without blemish in the midst of a
crooked and perverse generation, among who you shine as lights in the
world. Philippians 2:14-15
[770-773, 779]
THE MYSTERY OF THE CHURCH
770 The Church is in history,
but at the same time she transcends it. It is only "with the eyes of
faith"(Roman
Catechism I,10,20)183 that one can see her in
her visible reality and at the same time in her spiritual reality as bearer of
divine life.—Catechism of the Catholic
Church, Second Edition
771 "The one mediator, Christ, established and ever sustains
here on earth his holy Church, the community of faith, hope, and charity, as a
visible organization through which he communicates truth and grace to all
men."(Lumen Gentium 8 § 1)184 The Church is at the same
time:
- a "society structured with hierarchical
organs and the mystical body of Christ;
- the visible society and the spiritual
community;
These dimensions together constitute "one
complex reality which comes together from a human and a divine element"(Lumen Gentium 8)186 --CCC
The Church is essentially
both human and divine, visible but endowed with invisible realities, zealous in
action and dedicated to contemplation, present in the world, but as a pilgrim,
so constituted that in her the human is directed toward and subordinated to the
divine, the visible to the invisible, action to contemplation, and this present
world to that city yet to come, the object of our quest.(Sacrosanctum Concilium 2;
compare Hebrews 13:14)187 --CCC
O humility! O sublimity!
Both tabernacle of cedar and sanctuary of God; earthly dwelling and celestial
palace; house of clay and royal hall; body of death and temple of light; and at
last both object of scorn to the proud and bride of Christ! She is black but
beautiful, O daughters of Jerusalem, for even if the labor and pain of her long
exile may have discolored her, yet heaven's beauty has adorned her.(St.
Bernard of Clairvaux, In Cant.
Sermo 27:14:Patrologia Latina
183:920D)188
--CCC
The Church - mystery of men's union with God
772 It is in the Church
that Christ fulfills and reveals his own mystery as the purpose of God's plan:
"to unite all things in him."( Ephesians 1:10.)189 St. Paul calls the
nuptial union of Christ and the Church "a great mystery." Because she
is united to Christ as to her bridegroom, she becomes a mystery in her turn.( Ephesians 5:32; Eph 3:9-11; Eph 5:25-27.)190 Contemplating this
mystery in her, Paul exclaims: "Christ in you, the hope of glory."( Colossians 1:27.)191 --CCC
773 In the Church this
communion of men with God, in the "love [that] never ends," is the
purpose which governs everything in her that is a sacramental means, tied to
this passing world.( 1 Corinthians 13:8; compare Lumen Gentium 48.)192 "[The Church's]
structure is totally ordered to the holiness of Christ's members. And holiness
is measured according to the 'great mystery' in which the Bride responds with
the gift of love to the gift of the Bridegroom."( John Paul II, Mulieris Dignitatem 27.)193 Mary goes before us
all in the holiness that is the Church's mystery as "the bride without
spot or wrinkle."( Ephesians 5:27.)194 This is why the
"Marian" dimension of the Church precedes the "Petrine."( Compare John Paul II, Mulieris Dignitatem 27 )195 --CCC
IN
BRIEF
779 The
Church is both visible and spiritual, a hierarchical society and the Mystical
Body of Christ. She is one, yet formed of two components, human and divine.
That is her mystery, which only faith can accept. --CCC
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