The Holy Spirit in our
lives.
YOUCAT Catechism +
Catechism of the Catholic Church Lesson 120
Ave Maria series
120 What does the Holy
Spirit do in my life?
The Holy Spirit makes me receptive to God; he teaches me to
pray and helps me to be there for others.
[738-741]
St._Peter_Preaching_at_Pentecost by
Benjamin West 1738-1820 ca 1800. …..120
Augustine calls the Holy Spirit “The quiet guest of our
soul”. Anyone who wants to sense his
presence must be quiet. Often this Guest
speaks very softly within and with us, for instance, in the voice of our
conscience or through other interior and exterior promptings. Being a “temple of the Holy Spirit” means
being there, body and soul, for this Guest, for God in us. Our body is therefore God’s living room, so
to speak. The more receptive we are to
the Holy Spirit in us, the more he becomes the master of our life, the sooner
he will bestow on us even today his charisms for the upbuilding of the
Church. And so, instead of the works of
the flesh, the fruits of the Spirit grow in us.
290-291, 295-287, 310-311
Fruits of the Holy Spirit are: Love, joy, peace, patience, kindness,
goodness, faithfulness, gentleness and self-control (Galatians 5:22-23).
The works of the flesh are:
According to Galatians 5-19ff., these
include immorality, impurity, licentiousness, idolatry, sorcery, enmity,
strife, jealousy, anger, selfishness, dissension, division, envy, drunkenness,
carousing, and the like.
“The working of the Holy Spirit deepens our interior
life. Connected with this is a search
for silence, an aversion to inopportune speech.” Heinrich Spaemann (1903-2001. Catholic priest and spiritual writer.
[738-741]
The Holy Spirit and the Church
738 Thus the Church's mission is not an addition to that of Christ
and the Holy Spirit, but is its sacrament: in her whole being and in all her
members, the Church is sent to announce, bear witness, make present, and spread
the mystery of the communion of the Holy Trinity (the topic of the next
article): –Catechism of the Catholic
Church, Second Edition
All of us who have
received one and the same Spirit, that is, the Holy Spirit, are in a sense
blended together with one another and with God. For if Christ, together with
the Father's and his own Spirit, comes to dwell in each of us, though we are
many, still the Spirit is one and undivided. He binds together the spirits of
each and every one of us, . . . and makes all appear as one in him.
For just as the power of Christ's sacred flesh unites those in whom it dwells
into one body, I think that in the same way the one and undivided Spirit of
God, who dwells in all, leads all into spiritual unity. (St.
Cyril of Alexandria, In Jo.
ev., 11,11:Patrologia Graeca 74,561)133 --CCC
739 Because the Holy Spirit
is the anointing of Christ, it is Christ who, as the head of the Body, pours
out the Spirit among his members to nourish, heal, and organize them in their
mutual functions, to give them life, send them to bear witness, and associate
them to his self-offering to the Father and to his intercession for the whole
world. Through the Church's sacraments, Christ communicates his Holy and
sanctifying Spirit to the members of his Body.--CCC
740 These "mighty works of God," offered to believers in
the sacraments of the Church, bear their fruit in the new life in Christ,
according to the Spirit. --CCC
741 "The Spirit helps us
in our weakness; for we do not know how to pray as we ought, but the Spirit
himself intercedes with sighs too deep for words." (Romans 8:26)134 The Holy Spirit, the
artisan of God's works, is the master of prayer.—CCC
St. Peter Preaching
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