YOUCAT Lesson 364
YOUCAT the catechism for Catholic
youth
364 Why do Christians replace the Sabbath with
Sunday?
Christians replaced the celebration of the Sabbath with the
celebration of Sunday because Jesus Christ rose from the dead on a Sunday. The “Lord’s Day”, however, does include
elements of the Sabbath. [2174-2176, 2190-2191]
The Resurrection Of Christ by Carl
Heinrich Bloch. ….. 364
The Christian Sunday has three essential elements: (1) It
recalls the creation of the world and communicates the festive splendor of
God’s goodness to the passage of time.
(2) It recalls the “eighth day of creation”, when the world was made new
in Christ (thus a prayer from the Easter Vigil says: “You have wonderfully
created man and even more wonderfully restored him.”). (3) It includes the theme of rest, not just
to sanctify the interruption of work, but to point even now toward man’s
eternal rest in God.
“If pagans call it the ‘day of the sun’, we willingly agree,
for today the light of the world is raised, today is revealed the sun of
justice with healing in his rays.” St.
Jerome (347-419)
“That is the difference between animals and man; the latter
has a Sunday outfit, too.” Martin Luther
(1483-1546)
[2174-2176,
2190-2191]
II. THE LORD'S DAY
This is the day which the LORD has made; let us rejoice and be
glad in it.( Psalm 118:24.)103 --Catechism of the Catholic Church, Secomd Edition
2174 Jesus rose from the dead
"on the first day of the week." (Compare Matthew 28:1; Mark 16:2; Luke 24:1; John 20:1.)104 Because
it is the "first day," the day of Christ's Resurrection recalls the
first creation. Because it is the "eighth day" following the
sabbath,( Compare Mark 16:1; (Matthew
28:1.)105 it symbolizes the new creation ushered
in by Christ's Resurrection. For Christians it has become the first of all
days, the first of all feasts, the Lord's Day (he kuriake hemera, dies
dominica) Sunday: –CCC
We all gather on the day of the sun, for it is the first day
[after the Jewish sabbath, but also the first day] when God, separating matter
from darkness, made the world; and on this same day Jesus Christ our Savior
rose from the dead.( St.
Justin, I Apol. 67:Patrologia Graeca 6,429 and 432.)106 –CCC
2175 Sunday is expressly
distinguished from the sabbath which it follows chronologically every week; for
Christians its ceremonial observance replaces that of the sabbath. In Christ's
Passover, Sunday fulfills the spiritual truth of the Jewish sabbath and
announces man's eternal rest in God. For worship under the Law prepared for the
mystery of Christ, and what was done there prefigured some aspects of Christ(Compare 1
Corinthians 10:11.)107 –CCC
Those who lived according to the old order of things have come
to a new hope, no longer keeping the sabbath, but the Lord's Day, in which our
life is blessed by him and by his death.( St. Ignatius of Antioch, Ad Magn. 9,1:Sources
Chretiennes 10,88.)108 –CCC
2176 The celebration of Sunday observes the moral commandment
inscribed by nature in the human heart to render to God an outward, visible,
public, and regular worship "as a sign of his universal beneficence to
all."( St.
Thomas Aquinas, Summa Theologiae II-II,122,4.)109 Sunday
worship fulfills the moral command of the Old Covenant, taking up its rhythm
and spirit in the weekly celebration of the Creator and Redeemer of his people.
IN BRIEF
2190 The sabbath, which represented the completion of the first
creation, has been replaced by Sunday which recalls the new creation
inaugurated by the Resurrection of Christ. –CCC
2191 The Church
celebrates the day of Christ's Resurrection on the "eighth day,"
Sunday, which is rightly called the Lord's Day (compare Sacrsanctum Concilium
106).
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