YOUCAT Lesson 356
YOUCAT the catechism for Catholic youth
356 Is esotericism as found,
for example in New Age beliefs, compatible with the Christian faith?
No. Esotericism
ignores the reality of God. God is a
personal Being; he is love and the origin of life, not some cold cosmic
energy. Man was willed and created by
God, but man himself is not divine; rather, he is a creature that is wounded by
sin, threatened by death, and in need of redemption. Whereas most proponents of esotericism assume
that man can redeem himself, Christians believe that only Jesus Christ and
God’s grace can redeem them. Nor are
nature and the cosmos God (pantheism).
Rather, the Creator, even though he loves us immensely, is infinitely
greater and unlike anything he has created.
[2110-2128]
“Praise be the Lord, who has redeemed me from
myself!” St. Teresa of Avila (1515-1582). This is the one portrait of Teresa of Avila
that is probably the most true to her appearance. It is a copy of an original
painting of her in 1576 at the age of 61. …..356
Many people today practice yoga for health reasons, enroll
in a meditation course so as to become more calm and collected, or attend dance
workshops so as to experience their bodies in a new way. These techniques are not always
harmless. Often they are vehicles for
doctrines that are foreign to Christianity.
No reasonable person should hold an irrational world view, in which
people can tap magical powers or harness mysterious spirits (or that) the
“initiated” have a secret knowledge that is withheld from the ‘ignorant”. In ancient Israel, the surrounding peoples’
beliefs in gods and spirits were exposed as false. God alone is Lord; there is no god besides
him. Nor is there any (magical) technique
by which one can capture or charm “the divine”, force one’s wishes on the
universe, or redeem oneself. Much about
these esoteric beliefs and practices is superstition or occultism.
magical powers or produce magical effects.
[2110-2128]
III. "YOU SHALL HAVE NO OTHER GODS BEFORE ME"
Superstition
2111 Superstition
is the deviation of religious feeling and of the practices this feeling
imposes. It can even affect the worship we offer the true God, e.g., when one
attributes an importance in some way magical to certain practices otherwise
lawful or necessary. To attribute the efficacy of prayers or of sacramental
signs to their mere external performance, apart from the interior dispositions
that they demand, is to fall into superstition.( Compare Matthew 23:16-22.)41 –CCC
2112 The first commandment condemns polytheism.
It requires man neither to believe in, nor to venerate, other divinities than
the one true God. Scripture constantly recalls this rejection of "idols,
[of] silver and gold, the work of men's hands. They have mouths, but do not
speak; eyes, but do not see." These empty idols make their worshippers
empty: "Those who make them are like them; so are all who trust in
them."( Psalm 115:4-5,
8; compare Isaiah 44:9-20; Jeremaiah 10:1-16; Daniel 14:1-30; Baruch 6; Wisdom 13:1-15:19.)42God, however, is the "living God"(Joshua 3:10; Psalm 42:3; etc)43 who gives life and intervenes in
history. –CCC
2113 Idolatry not only refers to false pagan
worship. It remains a constant temptation to faith. Idolatry consists in
divinizing what is not God. Man commits idolatry whenever he honors and reveres
a creature in place of God, whether this be gods or demons (for example,
satanism), power, pleasure, race, ancestors, the state, money, etc. Jesus says,
"You cannot serve God and mammon."( Matthew 6:24.)44 Many
martyrs died for not adoring "the Beast"(Compare Revelation 13:14.)45 refusing
even to simulate such worship. Idolatry rejects the unique Lordship of God; it
is therefore incompatible with communion with God.( Compare Galatians 5:20; Ephesians 5:5.)46 CCC
2114 Human life finds its unity in the adoration
of the one God. The commandment to worship the Lord alone integrates man and
saves him from an endless disintegration. Idolatry is a perversion of man's
innate religious sense. An idolater is someone who "transfers his
indestructible notion of God to anything other than God."( Origen, Contra Celsum 2,40:Patrologia Graeca
11,861.)47 –CCC
2115 God can reveal the future to his prophets or to other saints. Still, a sound Christian attitude consists in putting oneself confidently into the hands of Providence for whatever concerns the future, and giving up all unhealthy curiosity about it. Improvidence, however, can constitute a lack of responsibility. –CCC
2116 All forms of divination are to be rejected: recourse to
Satan or demons, conjuring up the dead or other practices falsely supposed to
"unveil" the future. ( Compare Deuteronomy 18:10; Jeremiah 29:8. )48 Consulting horoscopes, astrology, palm
reading, interpretation of omens and lots, the phenomena of clairvoyance, and
recourse to mediums all conceal a desire for power over time, history, and, in
the last analysis, other human beings, as well as a wish to conciliate hidden
powers. They contradict the honor, respect, and loving fear that we owe to God
alone. –CCC
Irreligion
2118 God's first commandment condemns the main sins of irreligion: tempting God, in words or deeds, sacrilege, and simony. –CCC
2119 Tempting
God consists in putting his
goodness and almighty power to the test by word or deed. Thus Satan tried to
induce Jesus to throw himself down from the Temple and, by this gesture, force
God to act.( Compare Luke 4:9. )49 Jesus opposed Satan with the word of
God: "You shall not put the LORD your God to the test."( Deuteronomy 6:16.)50 The
challenge contained in such tempting of God wounds the respect and trust we owe
our Creator and Lord. It always harbors doubt about his love, his providence,
and his power.( Compare 1 Corinthians 10:9; Exodus 17:2-7; Psalm 95:9..)51 –CCC
2120 Sacrilege consists in profaning or
treating unworthily the sacraments and other liturgical actions, as well as
persons, things, or places consecrated to God. Sacrilege is a grave sin
especially when committed against the Eucharist, for in this sacrament the true
Body of Christ is made substantially present for us.( Compare Codex Iuris
Canonici, cann. 1367; 1376.)52 –CCC
2121 Simony is defined as the buying or
selling of spiritual things.( Compare Acts of the Apostles 8:9-24.)53 To
Simon the magician, who wanted to buy the spiritual power he saw at work in the
apostles, St. Peter responded: "Your silver perish with you, because you
thought you could obtain God's gift with money!"( Acts of the Apostles 8:20)54 Peter thus held to the words of Jesus:
"You received without pay, give without pay."( Matthew 10:8; compare already Isaiah 55:1.)55 It
is impossible to appropriate to oneself spiritual goods and behave toward them
as their owner or master, for they have their source in God. One can receive
them only from him, without payment. –CCC
2122 The minister should ask
nothing for the administration of the sacraments beyond the offerings defined
by the competent authority, always being careful that the needy are not
deprived of the help of the sacraments because of their poverty." (Codex Iuris
Canonici, can. 848.)56 The competent authority determines these "offerings"
in accordance with the principle that the Christian people ought to contribute
to the support of the Church's ministers. "The laborer deserves his
food."( Matthew 10:10; compare Lk 10:7; 2 Cor 9:5-18; 1 Tim 5:17-18.)57 –CCC
2123 "Many . . . of our
contemporaries either do not at all perceive, or explicitly reject, this
intimate and vital bond of man to God. Atheism must therefore be regarded as
one of the most serious problems of our time."( Gaudium et Spes 19
§ 1.)58
–CCC
2124 The name "atheism" covers many
very different phenomena. One common form is the practical materialism which
restricts its needs and aspirations to space and time. Atheistic humanism
falsely considers man to be "an end to himself, and the sole maker, with
supreme control, of his own history."( Gaudium et Spes 20
§ 2.)59 Another form of contemporary atheism
looks for the liberation of man through economic and social liberation.
"It holds that religion, of its very nature, thwarts such emancipation by
raising man's hopes in a future life, thus both deceiving him and discouraging
him from working for a better form of life on earth."( Gaudium et Spes 20
§ 2.)60
–CCC
2125 Since it rejects or denies the existence of
God, atheism is a sin against the virtue of religion.( Compare Romans 1:18.)61 The
imputability of this offense can be significantly diminished in virtue of the
intentions and the circumstances. "Believers can have more than a little
to do with the rise of atheism. To the extent that they are careless about
their instruction in the faith, or present its teaching falsely, or even fail
in their religious, moral, or social life, they must be said to conceal rather
than to reveal the true nature of God and of religion."( Gaudium et Spes 19
§ 3.)62
–CCC
2126 Atheism is often based on a false
conception of human autonomy, exaggerated to the point of refusing any
dependence on God.( Compare Gaudium et Spes 20
§ 1.)63 Yet, "to acknowledge God is in no
way to oppose the dignity of man, since such dignity is grounded and brought to
perfection in God. . . . "(Gaudium et Spes 21
§ 3.)64 "For the Church knows full well
that her message is in harmony with the most secret desires of the human
heart."( Gaudium et Spes 21
§ 7.)65
–CCC
2127 Agnosticism assumes a number of forms. In certain cases the agnostic refrains from denying God; instead he postulates the existence of a transcendent being which is incapable of revealing itself, and about which nothing can be said. In other cases, the agnostic makes no judgment about God's existence, declaring it impossible to prove, or even to affirm or deny. –CCC
2128 Agnosticism can sometimes include a certain search for God, but it can equally express indifferentism, a flight from the ultimate question of existence, and a sluggish moral conscience. Agnosticism is all too often equivalent to practical atheism. --CCC
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