YOUCAT Lesson 354,
April 28, 2015
YOUCAT the catechism
for Catholic youth
354 Can people be forced to
believe in God?
No. No one may force
others to believe, not even one’s own children, just as no one may be forced to
be an unbeliever. A person can make the
decision to believe only in complete freedom.
Christians, however, are called to help other people, by word and
example, to find the way to faith. [2104-2109, 2137]
Map of the spread of Christianity:
dark blue by A.D. 300, light blue by A.D. 600, yellow A.D. 800.
"Mapspreadofxity" by Agur -
Pope St. John Paul II said, “Proclaiming Christ and bearing
witness to him, when done in a way that respects consciences, does not violate
freedom. Faith demands a free adherence
on the part of man, but at the same time faith must also be offered to him”
(Encyclical Redemptoris
mission, 1990, no. 8).
“We impose our faith on no one. Such proselytism is contrary to
Christianity. Faith can develop only in
freedom. But we do appeal to the freedom
of men and women to open their hearts to God, to seek him, to hear his
voice.” Pope Benedict XVI, September 10,
2006
Proselytism (from Greek proser-chomai=to arrive): the
exploitation of the intellectual or physical poverty of others to draw them
over to one’s own faith.
[2104-2109, 2137]
II.
"HIM ONLY SHALL YOU SERVE"
The social duty of religion and the right to religious freedom
2104 "All men are bound to seek the
truth, especially in what concerns God and his Church, and to embrace it and
hold on to it as they come to know it."( Dignitatis
Humanae 1 § 2.)26 This duty derives from
"the very dignity of the human person."( Dignitatis
Humanae 2 § 1.)27 It does not contradict a
"sincere respect" for different religions which frequently
"reflect a ray of that truth which enlightens all men,"( Nostra
Aetate 2 § 2.)28 nor the requirement of
charity, which urges Christians "to treat with love, prudence and patience
those who are in error or ignorance with regard to the faith."( Dignitatis
Humanae 14 § 4. )29 –Catechism of the Catholic Church,
Second Edition
2105 The duty of offering God genuine worship concerns man both
individually and socially. This is "the traditional Catholic teaching on
the moral duty of individuals and societies toward the true religion and the
one Church of Christ."(
Dignitatis
Humanae 1 § 3)30 By constantly evangelizing
men, the Church works toward enabling them "to infuse the Christian spirit
into the mentality and mores, laws and structures of the communities in which
[they] live."( Apostolicam
Actuositatem 13 § 1.)31The social duty of Christians is
to respect and awaken in each man the love of the true and the good. It
requires them to make known the worship of the one true religion which subsists
in the Catholic and apostolic Church.( Compare Dignitatem
Humanae 1.)32 Christians are called to
be the light of the world. Thus, the Church shows forth the kingship of Christ
over all creation and in particular over human societies.( Compare Apostolicam
Actuositatem 13; Leo XIII, Immortale
Dei 3,17; Pius XI, Quas
primas 8,20.)33 –CCC
2106 "Nobody may be forced to act against his convictions,
nor is anyone to be restrained from acting in accordance with his conscience in
religious matters in private or in public, alone or in association with others,
within due limits."(
Dignitatis
Humanae 2 § 1.)34 This right is based on the
very nature of the human person, whose dignity enables him freely to assent to
the divine truth which transcends the temporal order. For this reason it
"continues to exist even in those who do not live up to their obligation
of seeking the truth and adhering to it."( Dignitatis
Humanae 2 § 2)35
CCC
2107 "If because of the circumstances of a
particular people special civil recognition is given to one religious community
in the constitutional organization of a state, the right of all citizens and
religious communities to religious freedom must be recognized and respected as
well."( Dignitatis
Humanae 6 § 3.)36 –CCC
2108 The right to religious liberty is neither a moral license
to adhere to error, nor a supposed right to error,( Cf. Leo XIII, Libertas
praestantissimum 18; Pius XII Acta Apostolicae Sedis 1953,799.)37 but rather a natural right of the human person to civil
liberty, i.e., immunity, within just limits, from external constraint in
religious matters by political authorities. This natural right ought to be
acknowledged in the juridical order of society in such a way that it
constitutes a civil right.( Compare Dignitatis
Humanae 2.)38 –CCC
2109 The right to religious liberty can of itself be neither
unlimited nor limited only by a "public order" conceived in a
positivist or naturalist manner.( Compare
Pius VI, (Quod
aliquantum
(1791) 10; Pius IX, Quanta cura 3.)39 The "due limits" which are
inherent in it must be determined for each social situation by political
prudence, according to the requirements of the common good, and ratified by the
civil authority in accordance with "legal principles which are in
conformity with the objective moral order."( Dignitatis
Humanae 7 § 3.)40 --CCC
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