YOUCAT Lesson 363
YOUCAT the catechism for Catholic youth
363 How does Jesus deal with
the Sabbath?
Jesus observes the Sabbath, but at the same time he deals
with it very liberally, as one who has complete command over it: “The Sabbath
was made for man, not man for the Sabbath”
(Mark 2:27). [2173]
The Sabbath was made for man, not man for the Sabbath
by Norman Brice. …363
As (Jesus) was
passing through a field of grain on the sabbath, his disciples began to make a
path while picking the heads of grain. At this the Pharisees said to him, “Look, why
are they doing what is unlawful on the sabbath?” He said to them,
“Have you never read what David did when he was in need and he and his companions were hungry? How he went into the house of
God when Abiathar was high priest and ate the bread of offering that only the
priests could lawfully eat, and shared it with his companions?” Then he said to them, “The
sabbath was made for man, not man for the sabbath. That is why the Son of Man is lord
even of the sabbath.”—Mark 2: 23-28
The fact that Jesus claims the right to heal on the Sabbath
and to interpret the Sabbath laws mercifully poses a dilemma for his Jewish
contemporaries: Either Jesus is the Messiah
sent by God, which makes him “Lord even of the sabbath” (Mark 2:28), or else he is
merely a man, in which case his actions on the Sabbath are a sin against the
law.
[2173]
2173 The Gospel reports many incidents when
Jesus was accused of violating the sabbath law. But Jesus never fails to
respect the holiness of this day.(Compare Mark 1:21; John 9:16.)98 He
gives this law its authentic and authoritative interpretation: "The
sabbath was made for man, not man for the sabbath."( Mark 2:27.)99 With
compassion, Christ declares the sabbath for doing good rather than harm, for
saving life rather than killing.( Compare Mark 3:4.)100 The
sabbath is the day of the Lord of mercies and a day to honor God.( Compare Matthew 12:5; John 7:23. )101 "The Son of Man
is lord even of the sabbath."( Mark 2:28.)102 –Catechism of the Catholic
Church, Second Edition
No comments:
Post a Comment