YOUCAT Lesson 499
YOUCAT the catechism
for Catholic youth
Chapter Three: The Way of Prayer
From the earliest times Christians have prayed at least in
the morning, at meals, and in the evening.
Someone who does not pray regularly will soon not pray at all. [2697-2698,
2720]
Christ, by Titian - (detail) 1553,
oil on canvas, Prado Museum, Madrid, Spain. …..499
Anyone who loves another person and all day long never gives
that person a sign of his love does not really love him. So it is with God, too. Anyone who truly seeks him will keep sending
him signals of his longing for his company and friendship. Get up in the morning and give the day to
God, asking for his blessing and to “be there” in all your meetings and
needs. Thank him especially at
mealtimes. At the end of the day, place
everything into his hands, ask him for forgiveness, and pray for peace for
yourself and others. A great day—full of
signs of life that reach God. 188
“One should remember God more
frequently than one breathes.” St.
Gregory Nazianzen (330-390)
“I therefore invite you every day to seek the Lord, who
wants nothing more than for you to be truly happy. Foster an intense and constant relationship
with him in prayer and, when possible, find suitable moments in your day to be
alone in his company. If you do not know
how to pray, ask him to teach you, and ask your heavenly Mother to pray with
you and for you.” Pope Benedict XVI to
the young people of the Netherlands, November21, 2005
[2697-2698, 2720]
THE LIFE OF PRAYER
2697 Prayer is the life of the new heart. It ought to animate
us at every moment. But we tend to forget him who is our life and our all. This
is why the Fathers of the spiritual life in the Deuteronomic and prophetic
traditions insist that prayer is a remembrance of God often awakened by the
memory of the heart "We must remember God more often than we draw
breath."( St.
Gregory of Nazianzus, Orat. theo., 27,1,4:Patrologia Graeca 36,16.)1 But we
cannot pray "at all times" if we do not pray at specific times, consciously
willing it. These are the special times of Christian prayer, both in intensity
and duration. --Catechism of the Catholic Church, Second
Edition
2698 The Tradition of the Church proposes to the
faithful certain rhythms of praying intended to nourish continual prayer. Some
are daily, such as morning and evening prayer, grace before and after
meals,[the Rosary and Divine Mercy chaplet], the Liturgy of the Hours [150
Psalms], Sundays centered on the Eucharist [Mass with its hymns], are kept holy
primarily by prayer. The cycle of the liturgical year and its great feasts are
also basic rhythms of the Christian's life of prayer. (Texts enclosed in
brackets [....] are added by Don L. Bragg) --CCC
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