YOUCAT Lesson 495
YOUCAT the catechism
for Catholic youth
495 Can we be sure that our
prayers are heard?
Our prayers, which we offer in Jesus’ name, go to the place
where Jesus’ prayers also went: to the heart of our heavenly Father. [2664-2669,
2680-2681]
Jesus heals the man
born blind. …..495
They came to Jericho.q And as
he was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a
blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was
Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity
on me.” And many rebuked him, telling him to be
silent. But he kept calling out all the more, “Son of David, have pity on me.” Jesus stopped and said,
“Call him.” So they called the blind man, saying to him, “Take courage; get up,
he is calling you.” He threw aside his cloak, sprang up, and came
to Jesus. Jesus said to him in reply, “What do you want
me to do for you?” The blind man replied to him, “Master, I want to see.” Jesus told him, “Go your
way; your faith has saved you.” Immediately he received his sight and followed
him on the way. –John 9:46-52
We can be sure of this if we trust Jesus. For Jesus has opened again for us the way to
heaven, which had been barred by sin.
Since Jesus is the way to God, Christians conclude their prayers with
the phrase, “we ask this through Jesus Christ, our Lord.” 477
[2664-2669,
2680-2681]
Prayer to the Father
2664 There is no other way of
Christian prayer than Christ. Whether our prayer is communal or personal, vocal
or interior, it has access to the Father only if we pray "in the
name" of Jesus. The sacred humanity of Jesus is therefore the way by which
the Holy Spirit teaches us to pray to God our Father. --Catechism of the Catholic Church, Second Edition
2665 The prayer of the Church, nourished by the Word of God and the celebration of the liturgy, teaches us to pray to the Lord Jesus. Even though her prayer is addressed above all to the Father, it includes in all the liturgical traditions forms of prayer addressed to Christ. Certain psalms, given their use in the Prayer of the Church, and the New Testament place on our lips and engrave in our hearts prayer to Christ in the form of invocations: Son of God, Word of God, Lord, Savior, Lamb of God, King, Beloved Son, Son of the Virgin, Good Shepherd, our Life, our Light, our Hope, our Resurrection, Friend of mankind. . . . –CCC
2666 But the one name that contains everything is the one that the
Son of God received in his incarnation: JESUS. The divine name may not be
spoken by human lips, but by assuming our humanity The Word of God hands it
over to us and we can invoke it: "Jesus," "YHWH saves."16 The name "Jesus" contains
all: God and man and the whole economy of creation and salvation. To pray
"Jesus" is to invoke him and to call him within us. His name is the
only one that contains the presence it signifies. Jesus is the Risen One, and
whoever invokes the name of Jesus is welcoming the Son of God who loved him and
who gave himself up for him.( Romans 10:13; Acts of the
Apostles 2:21; Acts 3:15-16; Galatians 2:20)17 –CCC
2667 This simple invocation of faith developed in the tradition of
prayer under many forms in East and West. The most usual formulation,
transmitted by the spiritual writers of the Sinai, Syria, and Mt. Athos, is the
invocation, "Lord Jesus Christ, Son of God, have mercy on us sinners."
It combines the Christological hymn of Philippians 2:6-11 with the cry of the publican and the blind men begging for
light.( Compare Mark 10:46-52; Luke 18:13.)18 By it
the heart is opened to human wretchedness and the Savior's mercy. –CCC
2668 The
invocation of the holy name of Jesus is the simplest way of praying always.
When the holy name is repeated often by a humbly attentive heart, the prayer is
not lost by heaping up empty phrases,( Compare Matthew 6:7.)19 but
holds fast to the word and "brings forth fruit with patience."( Compare Luke 8:15.)20 This
prayer is possible "at all times" because it is not one occupation
among others but the only occupation: that of loving God, which animates and
transfigures every action in Christ Jesus. --CCC
IN BRIEF
2680 Prayer is primarily
addressed to the Father; it can also be directed toward Jesus, particularly by
the invocation of his holy name: "Lord Jesus Christ, Son of God, have
mercy on us sinners." --CCC
2681 "No one can
say 'Jesus is Lord', except by the Holy Spirit" (1 Corinthians 12:3). The Church invites us to invoke the Holy
Spirit as the interior Teacher of Christian prayer.
--CCC
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