449 MATERIAL, EMOTIONAL, INTELLECTUAL, AND SPIRITUAL POVERTY

YOUCAT Lesson 449

YOUCAT the catechism for Catholic youth

449  What significance do the poor have for Christians?

Love for the poor must be in every age the distinguishing mark of Christians.  The poor deserve not just a few alms; they have a claim to justice.  For Christians there is a special obligation to share their goods.  Our example in love for the poor is Christ.  [2443-2446]  427

Meet Tigist Astale, center, who is an epidemiologist with the Carter Center Trachoma Control Program in Ethiopia. ....449

Astale is committed to gathering quality data in the field on trachoma disease despite many logistical challenges, including angry dogs, runaway cattle, and crocodile-filled rivers.  Trachoma is a chronic contagious bacterial conjunctivitis marked by inflammatory granulations on the conjunctival surfaces, caused by a chlamydia. It commonly resulting in blindness if left untreated.

“Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3)—that is the first sentence in Jesus’ Sermon on the Mount.  There is material, emotional, intellectual, and spiritual poverty.  Christians must look after the needy of this earth with great consideration, love, and perseverance.  After all, on no other point will they be evaluated by Christ so decisively as on their way of treating the poor: “As you did it to one of the least of these my brethren, you did it to me” (Matthew 25:40).  427

“Not to enable the poor to share in our goods is to steal from them and deprive them of life.  The goods we possess are not ours, but theirs.”  St. John Chrysostom (349/350-407)

A family of Assyrian Christians forced by ISIS to flee their homes took refuge in October 2014 at a Catholic church in Amman, Jordan.  photo by Peter Jesserer Smith ….. 449

[2443-2446] 

VI. LOVE FOR THE POOR

2443 God blesses those who come to the aid of the poor and rebukes those who turn away from them: "Give to him who begs from you, do not refuse him who would borrow from you"; "you received without pay, give without pay." (Matthew 5:42; Mt 10:8.)²³² It is by what they have done for the poor that Jesus Christ will recognize his chosen ones. (Compare Matthew 25:31-36.)²³³ When "the poor have the good news preached to them," it is the sign of Christ's presence. (Matthew 11:5; compare Luke 4:18)²³⁴ --Catechism of the Catholic Church, Second Edition.

2444 "The Church's love for the poor . . . is a part of her constant tradition." This love is inspired by the Gospel of the Beatitudes, of the poverty of Jesus, and of his concern for the poor. (Centesimus Annus 57; compare Luke 6:20-22, Matthew 8:20; Mark 12:41-44.)²³⁵ Love for the poor is even one of the motives for the duty of working so as to "be able to give to those in need." (Ephesians 4:28.)²³⁶ It extends not only to material poverty but also to the many forms of cultural and religious poverty. (Compare Centesemus Annus 57.)²³⁷ –CCC

2445 Love for the poor is incompatible with immoderate love of riches or their selfish use: --CCC

Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have rusted, and their rust will be evidence against you and will eat your flesh like fire. You have laid up treasure for the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in pleasure; you have fattened your hearts in a day of slaughter. You have condemned, you have killed the righteous man; he does not resist you. (James 5:1-6.)²³⁸ –CCC

2446 St. John Chrysostom vigorously recalls this: "Not to enable the poor to share in our goods is to steal from them and deprive them of life. The goods we possess are not ours, but theirs." (St. John Chrysostom, Hom. in Lazaro 2,5:Patrologia Graeca 48,992.)²³⁹ "The demands of justice must be satisfied first of all; that which is already due in justice is not to be offered as a gift of charity": (Apostolicam Actuositatem 8 § 5.)²⁴⁰ –CCC

When we attend to the needs of those in want, we give them what is theirs, not ours. More than performing works of mercy, we are paying a debt of justice. (Apostolicam Actuositatem 8 § 5.)²⁴¹ --CCC