YOUCAT Lesson 204
YOUCAT the catechism for Catholic youth
204 What does Sacred Scripture say about the
sacrament of Confirmation?
In the Old Testament, the People of God expected the
outpouring of the Holy Spirit upon the Messiah.
Jesus lived his life in a special Spirit of Love and of perfect unity
with his Father in heaven. This Spirit
of Jesus was the “Holy Spirit” for whom the people of Israel longed; this was
the same Spirit whom Jesus promised to his disciples, the same Spirit who
descended upon the disciples fifty days after Easter, on the feast of
Pentecost. And it is again this same
Holy Spirit of Jesus who descends upon everyone who received the sacrament of
Confirmation. [1285-1288, 1315]
…..Photo above: …..“The imposition of hands is rightly
recognized by the Catholic tradition as the origin of the sacrament of
Confirmation.”—Pope Paul VI …..204
In the Acts of the Apostles, which were written a few
decades after the death of Jesus, we see Peter and John traveling about to
confirm new Christians by imposing hands on those who previously “had only been
baptized in the name of the Lord Jesus”, so that their hearts might be filled
with the Holy Spirit. 113-120, 310-311
Now when the apostles at Jerusalem heard that Samaria had
received the word of God, they sent to them Peter and John, who came down and
prayed for them that they might receive the Holy Spirit; for the Spirit had not
yet fallen on any of them, but they had only been baptized in the name of the
Lord Jesus. Acts of the Apostles
8:14-15
Chrism (from Greek chisma=oil of anointing; and Christos=anointed
one): Chrism is an ointment made out of a mixture of olive oil and balsam. On the morning of Holy Thursday, the bishop
consecrates it, so that it can be used in Baptism, Confirmation, priestly and
Episcopal ordination, also the consecration of altars and bells. Oil is a symbol of joy, strength, and
health. People anointed with chrism are
supposed to spread “the aroma of Christ” (2 Corinthians 2:15).
…….THE SACRAMENT OF CONFIRMATION
…….1285 Baptism, the Eucharist, and the sacrament
of Confirmation together constitute the "sacraments of Christian
initiation," whose unity must be safeguarded. It must be explained to the
faithful that the reception of the sacrament of Confirmation is necessary for
the completion of baptismal grace.( compare Roman Ritual, Rite of
Confirmation (OC), Introduction 1)89 For "by the
sacrament of Confirmation, [the baptized] are more perfectly bound to the
Church and are enriched with a special strength of the Holy Spirit. Hence they
are, as true witnesses of Christ, more strictly obliged to spread and defend
the faith by word and deed."( Lumen
Gentium 11; compare Ordo Confirmationis,
Introduction 2)90 --Catechism of the Catholic Church,
Second Edition
CONFIRMATION IN THE ECONOMY OF SALVATION
…….1286
In
the Old Testament the prophets announced that the Spirit of the Lord would rest
on the hoped-for Messiah for his saving mission.(compare Isaiah 11:2; Isa 61:1; Luke 4:16-22)91 The
descent of the Holy Spirit on Jesus at his baptism by John was the sign that this
was he who was to come, the Messiah, the Son of God.(compare Matthew 3:13-17; John 1:33-34)92 He
was conceived of the Holy Spirit; his whole life and his whole mission are
carried out in total communion with the Holy Spirit whom the Father gives him
"without measure."(John 3:34)93 --CCC
…….1287
This
fullness of the Spirit was not to remain uniquely the Messiah's, but was to be
communicated to the whole messianic people.(compare Ezekiel 36:25; Joel 3:1-2)94 On
several occasions Christ promised this outpouring of the Spirit,(compare Luke 12:12; John 3:5-8;
Jn 7:37-39; John 16:7-15; Acts of the Apostles 1:8)95 a promise which he fulfilled first on
Easter Sunday and then more strikingly at Pentecost.(compare John 20:22; Acts of
the Apostles 2:1-14)96 Filled with the Holy Spirit
the apostles began to proclaim "the mighty works of God," and Peter
declared this outpouring of the Spirit to be the sign of the messianic age.(Acts of the Apostles 2:11; compare Acts 2:17-18)97 Those
who believed in the apostolic preaching and were baptized received the gift of
the Holy Spirit in their turn.(compare Acts of the Apostles 2:38)98 –CCC
…….1288 "From
that time on the apostles, in fulfillment of Christ's will, imparted to the
newly baptized by the laying on of the hands the gift of the Spirit that
completes the grace of Baptism. For this reason in the Letter to the Hebrews the doctrine concerning Baptism and the laying on of
hands is listed among the first elements of Christian instruction. The imposition
of hands is rightly recognized by the Catholic tradition as the origin of the
sacrament of Confirmation, which in a certain way perpetuates the grace of
Pentecost in the Church."(Paul VI, Divinae
consortium naturae, 659; compare Acts of the Apostles 8:15-17; Acts 19:5-6; Hebrews 6:2)99
--CCC
IN BRIEF
…….1315 "Now when the apostles at Jerusalem
heard that Samaria had received the word of God, they sent to them Peter and
John, who came down and prayed for them that they might receive the Holy
Spirit; for it had not yet fallen on any of them, but they had only been
baptized in the name of the Lord Jesus. Then they laid their hands on them and
they received the Holy Spirit" (Acts 8:14-17). --CCC
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