YOUCAT Lesson 195, part 1 of 2 parts
YOUCAT the catechism for Catholic youth
195 How is Baptism administered?
The classical form of administering Baptism is the threefold
immersion of the candidate in the water.
Usually, however, water is poured three times over the head of the
candidate, while the minister of the sacrament speaks the words, “(Name), I
baptize you in the name of the Father, and of the Son, and of the Holy
Spirit.” [1229-1245, 1278]
Water symbolizes cleansing and new life, which was already
expressed in the baptism of repentance performed by John the Baptist. The Baptism that is administered with water
“in the name of the Father, and of the Son, and of the Holy Spirit” is more
than a sign of conversion and repentance; it is new life in Christ. That is
why the ceremony also includes the signs of anointing, the white garment, and
the baptismal candle.
The night is far gone, the day is at hand. Let us then cast off the works of darkness
and put on the armor of light…Put on the Lord Jesus Christ (like a new
garment). Romans13:12
…….HOW IS THE SACRAMENT OF BAPTISM
CELEBRATED?
…….1229
From
the time of the apostles, becoming a Christian has been accomplished by a
journey and initiation in several stages. This journey can be covered rapidly
or slowly, but certain essential elements will always have to be present:
proclamation of the Word, acceptance of the Gospel entailing conversion,
profession of faith, Baptism itself, the outpouring of the Holy Spirit, and
admission to Eucharistic communion. –Catechism
of the Catholic Faith, Second Edlition
…….1230 This initiation has varied greatly through the centuries
according to circumstances. In the first centuries of the Church, Christian
initiation saw considerable development. A long period of catechumenate included
a series of preparatory rites, which were liturgical landmarks along the path
of catechumenal preparation and culminated in the celebration of the sacraments
of Christian initiation. –CCC
…….1231 Where infant Baptism has become the form in which this sacrament
is usually celebrated, it has become a single act encapsulating the preparatory
stages of Christian initiation in a very abridged way. By its very nature
infant Baptism requires a post-baptismal
catechumenate. Not only is there a
need for instruction after Baptism, but also for the necessary flowering of
baptismal grace in personal growth. The catechism has its proper place here. –CCC
…….1232 The second Vatican Council restored for the Latin Church
"the catechumenate for adults, comprising several distinct steps." (Sacrosanctum
Concilium 64)34 The rites for these
stages are to be found in the (RCIA). (compare Rite of Christian Initiation of Adults (1972))35 The Council also gives permission that: "In mission
countries, in addition to what is furnished Rite of Christian Initiation of Adults by the
Christian tradition, those elements of initiation rites may be admitted which
are already in use among some peoples insofar as they can be adapted to the
Christian ritual." (Sacrosanctum
Concilium 65; compare SC 37-40)36 –CCC
…….1233 Today in all the rites,
Latin and Eastern, the Christian initiation of adults begins with their entry
into the catechumenate and reaches its culmination in a single celebration of
the three sacraments of initiation: Baptism, Confirmation, and the Eucharist.
(compare AAd Gentes 14; Codex
Iuris Canonici, cann. 851; 865; 866)37 In the Eastern rites the Christian initiation of infants also
begins with Baptism followed immediately by Confirmation and the Eucharist,
while in the Roman rite it is followed by years of catechesis before being
completed later by Confirmation and the Eucharist, the summit of their
Christian initiation. (compare Codex Iuris Canonici, cann. 851, 2o;
868)38
–CCC
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