…….The Principles of Catholic Social Teaching
(Taken from the
Catholic Herald and based on the US Conference of Catholic Bishops’ (USCCB) “Forming
Consciences for Faithful Citizenship: A Call to Political Responsibility.” “The Principles of Catholic Social Teaching”
presented below was recommended to
Wisconsin Catholics by our five bishops: Jerome E. Listecki, Archbishop of
Milwaukee; David L. Ricken, Bishop of Green Bay; Robert C. Morlino, Bishop of
Madison; William P. Callahan, Bishop of La Crosse; and James P. Powers, Bishop
of Superior.)
…..Extracted in full
from the November 3, 2016 Superior Catholic Herald by Don L. Bragg
..…..Dignity of the Human Person
…..Human life is sacred.
The dignity of the human person is the foundation of a moral vision for
society. Direct attacks on innocent
persons are never morally acceptable, at any stage or in any condition. In our society, human life is especially under
direct attack from abortion, which some political actors mischaracterize as an
issue of “women’s health.”
…..Other direct threats include euthanasia and assisted
suicide (sometimes falsely labeled as “death with dignity”), human cloning, in
vitro fertilization, and the destruction of human embryos for research. Catholic teaching about the dignity of life
calls us to oppose torture, unjust war, and the indiscriminate use of drones
for violent purposes; to prevent genocide and attacks against noncombatants; to
oppose racism; to oppose human trafficking; and to overcome poverty and
suffering.
…..Nations are called to combat evil and terror without
resorting to armed conflicts except as a last resort after all peaceful means
have failed, and to end the use of the death penalty as a means of protecting society
from violent crime.
…….Common Good
…..The common good refers to the social and community
dimension of the moral good. Human
dignity is respected and the common good is fostered only if human rights are
protected and basic responsibilities are met.
Every human being has a right to access those things required for human
decency—food and shelter, education and employment, health care and housing,
freedom of religion and family life.
…..Corresponding to these rights are duties and
responsibilities—to one another, to our families, and to the larger
society. Every economic system serves
the dignity of the human person and the common good when it respects the
dignity of work and protects the rights of workers.
…..Employers contribute to the common good through the
services or products they provide and by creating jobs that uphold the dignity
and rights of workers—to productive work, to decent and just wages, to adequate
benefits and security in their old age, to the choice of whether to organize
and join unions, to the opportunity for legal status for immigrant workers, to
private property, and to economic initiative.
…..Workers also have responsibilities—to provide a fair day’s
work for a fair day’s pay, to treat employers and co-workers with respect, and
to carry out their work in ways that contribute to the common good.
…..The common good also includes caring for God’s creation
and for the poor who suffer “the gravest effects of all attacks on the
environment.”
…….Subsidiarity
…..The human person is not only sacred but also social. Full human development takes place in
relationship with others. The family—based
on marriage between a man and a woman—is the first and fundamental unit of
society and is a sanctuary for the creation and nurturing of children. It should be defended and strengthened, not
redefined, undermined, or further distorted.
…..Respect for the family should be reflected in every policy
and program. It is important to uphold
parents’ rights and responsibilities to care for their children, including the
right to choose their children’s education.
Every person and association has a right and a duty to participate
actively in shaping society and to promote the well-being of all, especially
the poor and vulnerable.
…..The principle of subsidiarity reminds us that larger
institutions in society should not overwhelm or interfere with smaller or local
institutions, yet larger institutions have essential responsibilities when the
more local institutions cannot adequately
protect human dignity, meet human needs, and advance the common good.
…….Solidarity
…..Solidarity recognizes that we are one human family,
whatever our national, racial, ethnic, economic, and ideological differences. Loving our neighbor has global dimensions and
requires us to eradicate racism and address the extreme poverty and disease
plaguing so much of the world.
…..Solidarity also includes pursuing peace and justice, and
showing a preferential option for the poor, who include unborn children,
orphans, persons in poverty, persons with disabilities, the elderly and
terminally ill, victims of injustice and oppression, immigrants and refugees,
and prisoners.
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