Sunday, November 20, 2016

180 Church Celebrates the Paschal Mystery Every Seventh Day, part 6

YOUCAT Lesson 180, part 6 of 11 parts
YOUCAT the catechism for Catholic youth

180  Why is the Mass sometimes referred to as a “worship service”?

A worship service is in the first place a service that God performs for us—and only then is it our service offered to God.  God gives himself to us under the form of holy signs—so that we might do the same: give ourselves unreservedly to him.  [1145-1192]


…….Photo above: …..St John the Baptist Catholic Church, Hot Springs, AR, photo by Don C Bragg..... "By a tradition handed down from the apostles which took its origin from the very day of Christ's Resurrection, the Church celebrates the Paschal mystery every seventh day.” …..180



Jesus is there in Word and sacrament—God is present.  That is the first and most important thing about every liturgy.  Only then do we enter the picture.  Jesus sacrifices his life for us so that we might offer to him the spiritual sacrifice of our life.  In the Eucharist, Christ gives himself to us, so that we might give ourselves to him.  Thus we take part in the redeeming and transforming sacrifice of Christ.  Our little life is burst open and led into the kingdom of God.  God can live his life in our lives.

…….The following numbered paragraphs are from the Catechism of the Catholic Church (CCC), Second Edition, and give deeper understanding to YOUCAT Lesson 180:

WHEN IS THE LITURGY CELEBRATED?
* The Lord's day
1166 "By a tradition handed down from the apostles which took its origin from the very day of Christ's Resurrection, the Church celebrates the Paschal mystery every seventh day, which day is appropriately called the Lord's Day or Sunday." (Sacrosanctum conilium 106) 36   The day of Christ's Resurrection is both the first day of the week, the memorial of the first day of creation, and the "eighth day," on which Christ after his "rest" on the great sabbath inaugurates the "day that the Lord has made," the "day that knows no evening." (Byzantine liturgy.) 37    The Lord's Supper is its center, for there the whole community of the faithful encounters the risen Lord who invites them to his banquet: (compare John 21:12; Luke 24:30)38  --Catechism of the Catholic Church, Second Edition

The Lord's day, the day of Resurrection, the day of Christians, is our day. It is called the Lord's day because on it the Lord rose victorious to the Father. If pagans call it the "day of the sun," we willingly agree, for today the light of the world is raised, today is revealed the sun of justice with healing in his rays. (St. Jerome, Pasch.: Corpus Christianorum Series Latina 78,550) 39  --CCC


1167 Sunday is the pre-eminent day for the liturgical assembly, when the faithful gather "to listen to the word of God and take part in the Eucharist, thus calling to mind the Passion, Resurrection, and glory of the Lord Jesus, and giving thanks to God who 'has begotten them again, by the resurrection of Jesus Christ from the dead' unto a living hope": (Sacrosanctum concilium 106) 40  --CCC


When we ponder, O Christ, the marvels accomplished on this day, the Sunday of your holy resurrection, we say: "Blessed is Sunday, for on it began creation . . . the world's salvation . . . the renewal of the human race. . . . On Sunday heaven and earth rejoiced and the whole universe was filled with light. Blessed is Sunday, for on it were opened the gates of paradise so that Adam and all the exiles might enter it without fear. (Fanqith, The Syriac Office of Antioch, vol. VI, first part of Summer, 193 B) 41  --CCC



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