Wednesday, November 16, 2016

180 "He who sings prays twice.", part 3

YOUCAT Lesson 180, part 3 of 11 parts
YOUCAT the catechism for Catholic youth

180  Why is the Mass sometimes referred to as a “worship service”?

A worship service is in the first place a service that God performs for us—and only then is it our service offered to God.  God gives himself to us under the form of holy signs—so that we might do the same: give ourselves unreservedly to him.  [1145-1192]


…….The following numbered paragraphs are from the Catechism of the Catholic Church (CCC), Second Edition, and give deeper understanding to YOUCAT Lesson 180:


…….HOW IS THE LITURGY CELEBRATED?
             


…….Singing and music

…….1156   "The musical tradition of the universal Church is a treasure of inestimable value, greater even than that of any other art. The main reason for this pre-eminence is that, as a combination of sacred music and words, it forms a necessary or integral part of solemn liturgy." (Sacrosanctum concilium 112) 20    The composition and singing of inspired psalms, often accompanied by musical instruments, were already closely linked to the liturgical celebrations of the Old Covenant. The Church continues and develops this tradition: "Address . . . one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart." "He who sings prays twice." (Ephesians 5:19; St. Augustine, En. in Psalm 72,1:Patrologia Latina 36,914; compare Colossians 3:16.) 21  --Catechism of the Catholic Church, Second Edition


…….1157    Song and music fulfill their function as signs in a manner all the more significant when they are "more closely connected . . . with the liturgical action," (Sacrsanctum concilium 112 § 3) 22 according to three principal criteria: beauty expressive of prayer, the unanimous participation of the assembly at the designated moments, and the solemn character of the celebration. In this way they participate in the purpose of the liturgical words and actions: the glory of God and the sanctification of the faithful: (compare Sacrosanctum concilium 112) 23 --CCC

How I wept, deeply moved by your hymns, songs, and the voices that echoed through your Church! What emotion I experienced in them! Those sounds flowed into my ears distilling the truth in my heart. A feeling of devotion surged within me, and tears streamed down my face - tears that did me good. (St. Augustine, Conf. 9,6,14:Patrologia Latina 32,769-770) 24 --CCC



…….1158   The harmony of signs (song, music, words, and actions) is all the more expressive and fruitful when expressed in the cultural richness of the People of God who celebrate. (compare Sacrosanctum concilium 119) 25   Hence "religious singing by the faithful is to be intelligently fostered so that in devotions and sacred exercises as well as in liturgical services," in conformity with the Church's norms, "the voices of the faithful may be heard." But "the texts intended to be sung must always be in conformity with Catholic doctrine. Indeed they should be drawn chiefly from the Sacred Scripture and from liturgical sources." (Sacrosanctum concilium 118; 121) 26 --CCC


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