186. The liturgical year

The liturgical year

YOUCAT Catechism + Catechism of the Catholic Church Lesson 186

Ave Maria series

186  What is the liturgical year (the Church year)?

The liturgical year, or the Church year, superimposes the mysteries of the life of Christ—from his Incarnation to his second coming in glory—on the normal course of the year. The liturgical year begins with Advent, the time of waiting for the Lord, and has its first high point in the Christmas season and its second, even greater climax in the celebration of the redemptive suffering, death, and Resurrection of Christ at Easter.  The Easter season ends with the feast of Pentecost, the descent of the Holy Spirit on the Church.  The liturgical year is repeatedly interrupted by feasts of Mary and the saints, in which the Church praises God’s grace, which has led mankind to salvation.  [1168-1173, 1194-1195]

Nativity of Jesus by Marten de Vos 1577......186

“The Church year, which makes present and portrays anew the life of Christ, is mankind’s greatest work of art; and God has acknowledged it and allows it year after year, always granting it new light, as though one were encountering it for the first time.” Jochen Klepper (1903-1942, German writer)

[1168-1173, 1194-1195]

The liturgical year

1168 Beginning with the Easter Triduum as its source of light, the new age of the Resurrection fills the whole liturgical year with its brilliance. Gradually, on either side of this source, the year is transfigured by the liturgy. It really is a "year of the Lord's favor."(Luke 4:19)⁴²  The economy of salvation is at work within the framework of time, but since its fulfillment in the Passover of Jesus and the outpouring of the Holy Spirit, the culmination of history is anticipated "as a foretaste," and the kingdom of God enters into our time. –Catechism of the Catholic Church, Second Edition

1169 Therefore Easter is not simply one feast among others, but the "Feast of feasts," the "Solemnity of solemnities," just as the Eucharist is the "Sacrament of sacraments" (the Great Sacrament). St. Athanasius calls Easter "the Great Sunday" (St. Athanasius (ad 329) ep. fest. 1:Patrologia Graeca 24,1366)⁴³ and the Eastern Churches call Holy Week "the Great Week." The mystery of the Resurrection, in which Christ crushed death, permeates with its powerful energy our old time, until all is subjected to him.--CCC

1170 At the Council of Nicaea in 325, all the Churches agreed that Easter, the Christian Passover, should be celebrated on the Sunday following the first full moon (14 Nisan) after the vernal equinox. Because of the different methods of calculating the 14th day of the month of Nisan, the date of Easter in the Western and Eastern Churches is not always the same. For this reason, the Churches are currently seeking an agreement in order once again to celebrate the day of the Lord's Resurrection on a common date. --CCC

1171 In the liturgical year the various aspects of the one Paschal mystery unfold. This is also the case with the cycle of feasts surrounding the mystery of the incarnation (Annunciation, Christmas, Epiphany). They commemorate the beginning of our salvation and communicate to us the first fruits of the Paschal mystery. --CCC

The sanctoral in the liturgical year

1172 "In celebrating this annual cycle of the mysteries of Christ, Holy Church honors the Blessed Mary, Mother of God, with a special love. She is inseparably linked with the saving work of her Son. In her the Church admires and exalts the most excellent fruit of redemption and joyfully contemplates, as in a faultless image, that which she herself desires and hopes wholly to be." (Sacrosanctum Concilium 103)⁴⁴ --CCC

1173 When the Church keeps the memorials of martyrs and other saints during the annual cycle, she proclaims the Paschal mystery in those "who have suffered and have been glorified with Christ. She proposes them to the faithful as examples who draw all men to the Father through Christ, and through their merits she begs for God's favors." (Sacrosanctum Concilium 104; compare SC 108,111)⁴⁵ –CCC

IN BRIEF

1194 The Church, "in the course of the year, . . . unfolds the whole mystery of Christ from his Incarnation and Nativity through his Ascension, to Pentecost and the expectation of the blessed hope of the coming of the Lord" (Sacrosanctum Concilium 102 § 2).--CCC

1195 By keeping the memorials of the saints - first of all the holy Mother of God, then the apostles, the martyrs, and other saints - on fixed days of the liturgical year, the Church on earth shows that she is united with the liturgy of heaven. She gives glory to Christ for having accomplished his salvation in his glorified members; their example encourages her on her way to the Father. –CCC

JC  Birth Nativity