Keeping
in mind the whole mystery of Christ throughout the Liturgical Year
YOUCAT Catechism + Catechism of the
Catholic Church Lesson 185
Ave Maria series
185 Why does the
liturgy repeat itself every year?
Just as we celebrate a birthday or wedding anniversary each
year, so too the liturgy celebrates over the course of the year the most
important events in Christian salvation history. With one important difference, however: All
time is God’s time. “Memories” of Jesus’
life and teaching are at the same time encounters with the living God. [1163-1165,
1194-1195]
Following
a decision of the Second Vatican Council, the Catholic Church revised the lectionary (a
liturgical reading for a particular day) in 1969, adopting a three-year cycle of
readings for Sundays and a two-year cycle for weekdays, The liturgical cycle divides the year into a
series of seasons, each with their own mood, theological emphases,
and modes of prayer, which can be
signified by different ways of decorating churches, colors of vestments for clergy, scriptural readings,
themes for preaching and even different traditions and practices often observed
personally or in the home.
The Danish philosopher Soren Kierkegaard once said, “Either
we are contemporaries of Jesus, or we can have nothing at all to do with
it.” Following the Church year in faith
makes us indeed contemporaries of Jesus.
Not because we can imagine ourselves so precisely as part of his time
and his life, but rather because he comes into my time and life, if I make room
for him in (my life), with his healing and forgiving presence, with the
explosive force of his Resurrection.
“God’s eternity is not mere time-lessness, the negation of
time, but a power over time that is really present with time and in time.” Joseph Ratzinger/Pope Benedict XVI, in “The
Spirit of the Liturgy”
[1163-1165,
1194-1195]
WHEN IS THE LITURGY CELEBRATED?
1163 "Holy Mother Church believes that she
should celebrate the saving work of her divine Spouse in a sacred commemoration
on certain days throughout the course of the year. Once each week, on the day
which she has called the Lord's Day, she keeps the memory of the Lord's
resurrection. She also celebrates it once every year, together with his blessed
Passion, at Easter, that most solemn of all feasts. In the course of the year,
moreover, she unfolds the whole mystery of Christ. . . . Thus
recalling the mysteries of the redemption, she opens up to the faithful the
riches of her Lord's powers and merits, so that these are in some way made
present in every age; the faithful lay hold of them and are filled with saving
grace." (Sacrosanctum
Concilium 102)33 --Catechism
of the Catholic Church, Second Edition
1164 From the time of the Mosaic law, the People of God have
observed fixed feasts, beginning with Passover, to commemorate the astonishing
actions of the Savior God, to give him thanks for them, to perpetuate their
remembrance, and to teach new generations to conform their conduct to them. In
the age of the Church, between the Passover of Christ already accomplished once
for all, and its consummation in the kingdom of God, the liturgy celebrated on
fixed days bears the imprint of the newness of the mystery of Christ. --CCC
1165 When the Church celebrates the mystery of
Christ, there is a word that marks her prayer: "Today!" - a word
echoing the prayer her Lord taught her and the call of the Holy Spirit. (compare Matthew 6:11; Heb 3:7-Heb 4:11; Ps 95:7)34 This "today" of the living God which man is
called to enter is "the hour" of Jesus' Passover, which reaches
across and underlies all history: --CCC
Life extends over all beings and fills them with unlimited
light; the Orient of orients pervades the universe, and he who was "before
the daystar" and before the heavenly bodies, immortal and vast, the great
Christ, shines over all beings more brightly than the sun. Therefore a day of
long, eternal light is ushered in for us who believe in him, a day which is
never blotted out: the mystical Passover. (St. Hippolytus, De
pasch. 1-2 Sources Chrẻtiennes
27,117)35 --CCC
IN BRIEF
1194 The Church, "in the course of the year,
. . . unfolds the whole mystery of Christ from his Incarnation and
Nativity through his Ascension, to Pentecost and the expectation of the blessed
hope of the coming of the Lord" (Sacrosanctum Concilium 102
§ 2). –CCC
1195 By keeping the memorials of the saints -
first of all the holy Mother of God, then the apostles, the martyrs, and other
saints - on fixed days of the liturgical year, the Church on earth shows that
she is united with the liturgy of heaven. She gives glory to Christ for having
accomplished his salvation in his glorified members; their example encourages her
on her way to the Father. –CCC
Liturgy Roman rite
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