"the Christ, the Son of the living God."
YOUCAT Catechism + Catechism of the
Catholic Church Lesson 74
Ave Maria series
74. What does it mean to say that Jesus is “the
only-begotten Son of God”?
When Jesus calls himself “God’s only-begotten Son” (or “only
Son”) (John
3:16) and Peter and others bear
witness to this, the expression means that of all human beings only Jesus is
more than a man and has a unique relationship to God, his Father. [441-445,
454]
The of Jesus on Mount Tabor. ....74
In many passages of the New Testament (John 1:14, 18; 1 John 4:9; Hebrews 1:2, and so on) Jesus is called “Son”. At his baptism and his Transfiguration, the voice from heaven calls Jesus “my beloved Son”. Jesus discloses to his disciples his unique relationship to his heavenly father: “All things have been delivered to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and any one to whom the Son chooses to reveal him” (Matthew 11:27). The fact that Jesus Christ really is God’s Son comes to light at the Resurrection.
“Knowledge about God without
an awareness of our misery produces vanity.
Knowledge of our misery without an awareness of God produces
despair. Knowledge of Jesus Christ
provides the middle ground, because in him we find both God and our misery.” Blaise Pascal (1588-1651)
“Whereas the life and death
of Socrates are the life and death of a wise man, the life and death of Christ
are the life and death of a God.”
Jean-Jacques Rousseau (1712-1778, French Enlightenment thinker)
[441-445, 454
THE ONLY SON OF GOD
441 In the Old
Testament, "son of God" is a title given to the angels, the
Chosen People, the children of Israel, and their kings (Compare Deuteronomy 14:1; (Septuagint) Deut
32:8; Job 1:6; Exodus 4:22; Hosea 2:1; Jeremiah 3:19; Sirach 36:11; Wisdom 18:13; 2 Samuel 7:14; Psalm 82:6 ).44 It signifies an
adoptive sonship that establishes a relationship of particular intimacy between
God and his creature. When the promised Messiah-King is called "son of
God", it does not necessarily imply that he was more than human, according
to the literal meaning of these texts. Those who called Jesus "son of
God", as the Messiah of Israel, perhaps meant nothing more than this (Compare 1 Chronicles 17:13; Psalm 2:7; Matthew 27:54; Luke 23:47).45
--Catechism of the Catholic Church, Second
Edition
442 Such is not
the case for Simon Peter when he confesses Jesus as "the Christ, the Son
of the living God", for Jesus responds solemnly: "Flesh and blood has
not revealed this to
you, but my Father who is in heaven (Matthew 16:16-17 )."46 Similarly Paul will write, regarding his conversion on the road to
Damascus, "When he who had set me apart before I was born, and had called
me through his grace, was pleased to reveal his Son to me, in order that I
might preach him among the Gentiles. . . (Galatians 1:15-16)."47 "And in the synagogues immediately [Paul]
proclaimed Jesus, saying, 'He is the Son of God (Acts of the Apostles 9:20)'."48 From the beginning
this acknowledgment of Christ's divine sonship will be the center of the
apostolic faith, first professed by Peter as the Church's foundation (Compare 1 Thessalonians 1:10; John 20:31; Matthew 16:18).49 —CCC
443 Peter could recognize the transcendent character of the
Messiah's divine sonship because Jesus had clearly allowed it to be so
understood. To his accusers' question before the Sanhedrin, "Are you the
Son of God, then?" Jesus answered, "You say that I am (Luke 22:70; Compare Matthew 26:64; Mark 14:61-62).
"50 Well before this, Jesus referred to himself as "the
Son" who knows the Father, as distinct from the "servants" God
had earlier sent to his people; he is superior even to the angels (compare Matthew 11:27; Mt
21:34-38; Mt
24:36).51 He distinguished his sonship from that of his disciples
by never saying "our Father", except to command them: "You,
then, pray like this: 'Our Father'", and he emphasized this distinction,
saying "my Father and your Father" (Matthew 5:48; Mt
6:8-9; Mt7:21; Luke 11:13; John 20:17).52
--CCC
444 The Gospels report that at two solemn moments, the
Baptism and the Transfiguration of Christ, the voice of the Father designates
Jesus his "beloved Son" (Compare Matthew 3:17; compare Mt 17:5).53
Jesus calls himself the "only Son of God", and by this title
affirms his eternal pre-existence (John 3:16; Compare Jn
10:36 ).54 He asks for
faith in "the name of the only Son of God" (John 3:18 ).55 In the centurion's exclamation before the
crucified Christ, "Truly this man was the Son of God" (Mark 15:39),56 that Christian confession is already heard. Only in the
Paschal mystery can the believer give the title "Son of God" its full
meaning. –CCC
445 After his Resurrection, Jesus' divine sonship becomes
manifest in the power of his glorified humanity. He was "designated Son of
God in power according to the Spirit of holiness by his Resurrection from the
dead" (Romans 1:3; Compare Acts of the Apostles 13:33).57 The apostles can
confess: "We have beheld his glory, glory as of the only Son from the
Father, full of grace and truth (John 1:14)."58 --CCC
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