YOUCAT Catechism +
Catechism of the Catholic Church Lesson 7
AVE MARIA Series
God Approaches Us Men
7. Why did God have to show himself in order for
us to be able to know what he is like?
Man can know by reason that God exists, but not what God is
really like. Yet because God would very
much like to be known, he has revealed himself.
[50-53, 68-69]
Jesus The Good Shepherd “God
so loved the world that he gave his only Son, so everyone who believes in him
might have eternal life.” John 3:16 ….. 7
God did not have to reveal himself to us. But he did it—out of love. Just as in human love one can know something
about the beloved person only if he opens his heart to us, so too we know
something about God’s inmost thoughts only because the eternal and mysterious
God has opened himself to us out of love.
From creation on, through the patriarchs and the prophets down to the
definitive REVELATION in his Son Jesus Christ, God has spoken again and again
to mankind. In him he has poured out his
heart to us and made his inmost being visible for us.
“Something incomprehensible is not for that reason less
real.” Blaise Pascal (1588-1651)
REVELATION:
Revelation means that God opens himself, shows himself, and speaks to
the world voluntarily.
[50-53,
68-69]
GOD COMES TO MEET MAN
50 By
natural reason man can know God with certainty, on the basis of his works. But
there is another order of knowledge, which man cannot possibly arrive at by his
own powers: the order of divine Revelation.(Compare Dei
Filius:Denzinger-Schönmetzer 3015.)1 Through an utterly free
decision, God has revealed himself and given himself to man. This he does by
revealing the mystery, his plan of loving goodness, formed from all eternity in
Christ, for the benefit of all men. God has fully revealed this plan by sending
us his beloved Son, our Lord Jesus Christ, and the Holy Spirit. --Catechism of the Catholic Church, Second
Edition
GOD REVEALS HIS
"PLAN OF LOVING GOODNESS"
51 "It
pleased God, in his goodness and wisdom, to reveal himself and to make known
the mystery of his will. His will was that men should have access to the
Father, through Christ, the Word made flesh, in the Holy Spirit, and thus
become sharers in the divine nature (Dei
Verbum 2; Compare Ephesians 1:9; Eph 2:18; 2 Peter
1:4.)."2 –CCC
52 God, who "dwells in
unapproachable light", wants to communicate his own divine life to the men
he freely created, in order to adopt them as his sons in his only-begotten Son.(1 Timothy 6:16, Compare Ephesians 1:4-5.)3 By
revealing himself God wishes to make them capable of responding to him, and of
knowing him and of loving him far beyond their own natural capacity. –CCC
53 The
divine plan of Revelation is realized simultaneously "by deeds and words
which are intrinsically bound up with each other"(Dei
Verbum 2.)4 and
shed light on each another. It involves a specific divine pedagogy: God
communicates himself to man gradually. He prepares him to welcome by stages the
supernatural Revelation that is to culminate in the person and mission of the
incarnate Word, Jesus Christ. --CCC
St.
Irenaeus of Lyons repeatedly speaks of this divine pedagogy using the image of
God and man becoming accustomed to one another: The Word of God dwelt in man
and became the Son of man in order to accustom man to perceive God and to
accustom God to dwell in man, according to the Father's pleasure.(St. Irenaeus, Adv. haeres. 3,20,2:Patrologia Graeca 7/1,944; Compare
3,17,1; 4,12,4; 4,21,3.)5 --CCC
IN BRIEF
68 By
love, God has revealed himself and given himself to man. He has thus provided
the definitive, superabundant answer to the questions that man asks himself
about the meaning and purpose of his life. –CCC
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