YOUCAT Lesson 465
YOUCAT the catechism for Catholic
youth
The Tenth
Commandment: You shall not covet your
neighbor’s goods.
465 What attitude should a Christian take toward
other people’s property?
A Christian must learn to distinguish reasonable desires
from those that are unreasonable and unjust and to acquire an interior attitude
of respect for other people’s property. [2534-2537, 2552]
Avarice, by Jesus Solana. …..465
Covetousness leads to greed, avarice, theft, robbery and
fraud, violence and injustice, envy and immoderate desires to own what belongs
to others.
“You shall not covet your neighbor’s house; you shall not
covet your neighbor’s wife, or his manservant, or his maidservant, or his ox,
or his donkey, or anything that is your neighbor’s.” Exodus 20:17
“Take heed, and beware of all covetousness; for a man’s life
does not consist in the abundance of his possessions.” Luke 12:15
Where there
are great riches, there are also many to devour them. Of what use are they to
the owner except as a feast for the eyes alone?—Ecclesiastes 5:10a
[2534-2537, 2552]
THE TENTH COMMANDMENT
You
shall not covet . . . anything that is your neighbor's.
. . . You shall not desire your neighbor's house, his field, or his
manservant, or his maidservant, or his ox, or his ass, or anything that is your
neighbor's.( Exodus 20:17; Deuteronomy 5:21.)317
2534 The
tenth commandment unfolds and completes the ninth, which is concerned with
concupiscence of the flesh. It forbids coveting the goods of another, as the
root of theft, robbery, and fraud, which the seventh commandment forbids.
"Lust of the eyes" leads to the violence and injustice forbidden by the
fifth commandment.( Compare 1 John 2:16; Micah 2:2.)319 Avarice,
like fornication, originates in the idolatry prohibited by the first three prescriptions
of the Law.( Compare Wisdom 14:12.)320 The tenth commandment concerns the
intentions of the heart; with the ninth, it summarizes all the precepts of the
Law. –Catechism of the Catholic Church,
Second Edition
2535 The
sensitive appetite leads us to desire pleasant things we do not have, e.g., the
desire to eat when we are hungry or to warm ourselves when we are cold. These
desires are good in themselves; but often they exceed the limits of reason and
drive us to covet unjustly what is not ours and belongs to another or is owed
to him. --CCC
2536 The
tenth commandment forbids greed and the desire to amass earthly goods without
limit. It forbids avarice arising from a passion for riches and their attendant
power. It also forbids the desire to commit injustice by harming our neighbor
in his temporal goods: --CCC
When
the Law says, "You shall not covet," these words mean that we should
banish our desires for whatever does not belong to us. Our thirst for another's
goods is immense, infinite, never quenched. Thus it is written: "He who
loves money never has money enough."( Roman
Catechism, III,37; compare Sirach 5:8.)321
--CCC
IN BRIEF
2552 The tenth commandment forbids avarice
arising from a passion for riches and their attendant power. --CCC
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