Monday, October 31, 2016

170 Our Liturgy: Feasts of the Son Who Redeemed Us - part 9

YOUCAT Lesson 170, part 9 of 9 parts
YOUCAT the catechism for Catholic youth

God and the Sacred Liturgy
What is the most profound origin of the liturgy?

170  The most profound origin of the liturgy is God, in whom there is an eternal, heavenly banquet of love—the joy of the Father, the Son, and the Holy Spirit.  Because God is love, he would like to let us participate in the feast of his joy and to grant us his blessings.  [1077-1109]



Painting: …..St. Peter Preaching at Pentecost by Benjamin West (1738–1820) 



Our earthly liturgies must be celebrations full of beauty and power: Feasts of the Father who created us-that is why the gifts of the earth play such a great part: the bread, the wine, oil and light, incense, sacred music, and splendid colors.  Feasts of the Son who redeemed us—that is why we rejoice in our liberation, breathe deeply in listening to the Word, and are strengthened in eating the Eucharistic Gifts.  Feasts of the Holy Spirit who lives in us—that is why there us a wealth of consolation, knowledge, courage, strength, and blessing that flows from these sacred assemblies.  179

Blessing:  A blessing is something good that comes from God (Latin benedicere; Greek eu-logein=to call good) to bless is a divine, life-giving, and life-preserving action.  God, the Father and Creator of all being, says: It is good that you exist.  The fact that you are is something beautiful.

Then I will go to the altar of God, the God my exceeding joy; and I will praise you with the lyre, O God, my God.  Psalm 43:4


…….THE LITURGY - WORK OF THE HOLY TRINITY
The communion of the Holy Spirit

…….1108 In every liturgical action the Holy Spirit is sent in order to bring us into communion with Christ and so to form his Body. The Holy Spirit is like the sap of the Father's vine which bears fruit on its branches.( compare John 15:1-17; 
Galatians 5:22)26    The most intimate cooperation of the Holy Spirit and the Church is achieved in the liturgy. The Spirit who is the Spirit of communion, abides indefectibly in the Church. For this reason the Church is the great sacrament of divine communion which gathers God's scattered children together. Communion with the Holy Trinity and fraternal communion are inseparably the fruit of the Spirit in the liturgy.( compare 1 John 1:3-7)27  --Catechism of the Catholic Church, Second Edition

…….1109 The epiclesis is also a prayer for the full effect of the assembly's communion with the mystery of Christ. "The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit"( 2 Corinthians 13:13)28   have to remain with us always and bear fruit beyond the Eucharistic celebration. The Church therefore asks the Father to send the Holy Spirit to make the lives of the faithful a living sacrifice to God by their spiritual transformation into the image of Christ, by concern for the Church's unity, and by taking part in her mission through the witness and service of charity. --CCC


…….IN BRIEF

…….1110 In the liturgy of the Church, God the Father is blessed and adored as the source of all the blessings of creation and salvation with which he has blessed us in his Son, in order to give us the Spirit of filial adoption. --CCC

…….1111 Christ's work in the liturgy is sacramental: because his mystery of salvation is made present there by the power of his Holy Spirit; because his Body, which is the Church, is like a sacrament (sign and instrument) in which the Holy Spirit dispenses the mystery of salvation; and because through her liturgical actions the pilgrim Church already participates, as by a foretaste, in the heavenly liturgy. --CCC


…….1112 The mission of the Holy Spirit in the liturgy of the Church is to prepare the assembly to encounter Christ; to recall and manifest Christ to the faith of the assembly; to make the saving work of Christ present and active by his transforming power; and to make the gift of communion bear fruit in the Church. --CCC



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