Saturday, October 26, 2019

502. Meditation


YOUCAT Catechism + Catechism of the Catholic Church Lesson 502
Ave Maria series

What is the essence of meditation?

The essence of meditation is a prayerful seeking that starts with a sacred text or a sacred image and explores the will, the signs, and the presence of God.  [2705-2708]


The crypt of the National Champion Shrine 16 miles northeast of Green Bay, Wisconsin.  The statue closely marks the space where Mary, Queen of Heaven appeared to Adele Brise in 1859 based on subsequent excavation of two tree roots, “one a maple and the other a hemlock.” --Don L Bragg photo…..502



We cannot “read” sacred images and texts the way we read things in the newspaper that do not immediately concern us.  Instead, we should meditate on them; in other words I should lift my heart to God and tell him that I am now quite open to what God wants to say to me through what I have read or seen.  Besides Sacred Scripture, there are many texts that lead to God and are suitable for meditative prayer.  16

“Much knowledge is not what satisfies the soul and gives it contentment, but rather interior meditation on things and savoring them.”  --St. Ignatius Loyola (1491-1556)
[2705-2708]

MEDITATION
2705 Meditation is above all a quest. The mind seeks to understand the why and how of the Christian life, in order to adhere and respond to what the Lord is asking. The required attentiveness is difficult to sustain. We are usually helped by books, and Christians do not [lack] them: the Sacred Scriptures, particularly the Gospels, holy icons, liturgical texts of the day or season, writings of the spiritual fathers, works of spirituality, the great book of creation, and that of history the page on which the "today" of God is written. --Catechism of the Catholic Church, Second Edition

2706 To meditate on what we read helps us to make it our own by confronting it with ourselves. Here, another book is opened: the book of life. We pass from thoughts to reality. To the extent that we are humble and faithful, we discover in meditation the movements that stir the heart and we are able to discern them. It is a question of acting truthfully in order to come into the light: "Lord, what do you want me to do?" –CCC

2707 There are as many and varied methods of meditation as there are spiritual masters. Christians owe it to themselves to develop the desire to meditate regularly, lest they come to resemble the three first kinds of soil in the parable of the sower.5 But a method is only a guide; the important thing is to advance, with the Holy Spirit, along the one way of prayer: Christ Jesus. –CCC
5. Compare Mark 4:4-7, 15-19.

2708 Meditation engages thought, imagination, emotion, and desire. This mobilization of faculties is necessary in order to deepen our convictions of faith, prompt the conversion of our heart, and strengthen our will to follow Christ. Christian prayer tries above all to meditate on the mysteries of Christ, as in lectio divina or the rosary. This form of prayerful reflection is of great value, but Christian prayer should go further: to the knowledge of the love of the Lord Jesus, to union with him. –CCC

Shrine  Crypt  Our Lady of Good Help

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