Hell
YOUCAT Catechism + Catechism of the
Catholic Church Lesson 161
Ave Maria series
161 What is hell?
Hell is the condition of everlasting separation from God,
the absolute absence of love. [1033-1037]
Jesus’ parable of the Rich man and Lazarus: --depicting
the rich man in hell asking Abraham for help.
Abraham and Lazarus are in heaven.
Painting by artist James Tissot. …..161
Someone who consciously and with full consent dies in
serious sin, without repenting, and refuses God’s merciful, forgiving love
forever, excludes himself from communion with God and the saints. We do not know whether anyone at the moment
of death can look absolute Love in the face and still say No. But our freedom makes that decision
possible. Jesus warns us again and again
not to separate ourselves definitively from him by shutting our hearts against
the need of his brothers and sisters:
“Depart from me, you cursed…As you did it not to one of the least of
these, you did it not to me” (Matthew
25:41, 45). 53
“And if you hand causes you to sin, cut it off; it is better
for you to enter life maimed than with two hands to go to hell, to the
unquenchable fire.” Matthew
9:43
[1033-1037]
HELL
1033 We cannot be united with God unless we freely choose to
love him. But we cannot love God if we sin gravely against him, against our
neighbor or against ourselves: "He who does not love remains in death.
Anyone who hates his brother is a murderer, and you know that no murderer has
eternal life abiding in him."( 1 John 3:14-15)612 Our Lord warns us that we shall be separated
from him if we fail to meet the serious needs of the poor and the little ones
who are his brethren.( compare Matthew 25:31-46)613 To die in mortal sin without repenting and accepting
God's merciful love means remaining separated from him for ever by our own free
choice. This state of definitive self-exclusion from communion with God and the
blessed is called "hell." —Catechism
of the Catholic Church, Second Edition
1034 Jesus often speaks of "Gehenna" of "the
unquenchable fire" reserved for those who to the end of their lives refuse
to believe and be converted, where both soul and body can be lost. ( compare Matthew 5:22,29; Mt 10:28; Mt 13:42,50; Mark 9:43-48)614 Jesus solemnly proclaims that he "will
send his angels, and they will gather . . . all evil doers, and throw
them into the furnace of fire,"( Matthew 13:41-42)615 and that he will
pronounce the condemnation: "Depart from me, you cursed, into the eternal
fire!"( Matthew 25:41)616 –CCC
1035 The teaching of the Church affirms the existence of hell
and its eternity. Immediately after death the souls of those who die in a state
of mortal sin descend into hell, where they suffer the punishments of hell,
"eternal fire."( compare Denzinger-Schönmetzer
76; 409; 411; 801; 858; 1002; 1351; 1575; Paul VI, Credo of the
People of God § 12)617 The chief punishment of hell is eternal
separation from God, in whom alone man can possess the life and happiness for
which he was created and for which he longs.—CCC
1036 The
affirmations of Sacred Scripture and the teachings of the Church on the subject
of hell are a call to the responsibility incumbent upon man to make use of his
freedom in view of his eternal destiny. They are at the same time an urgent
call to conversion: "Enter by the narrow gate; for the gate is wide and
the way is easy, that leads to destruction, and those who enter by it are many.
For the gate is narrow and the way is hard, that leads to life, and those who
find it are few."( Matthew 7:13-14.)618 –CCC
Since
we know neither the day nor the hour, we should follow the advice of the Lord
and watch constantly so that, when the single course of our earthly life is
completed, we may merit to enter with him into the marriage feast and be
numbered among the blessed, and not, like the wicked and slothful servants, be
ordered to depart into the eternal fire, into the outer darkness where
"men will weep and gnash their teeth."(
Lumen Gentium 48 § 3; Matthew 22:13; compare Hebrews 9:27; Matthew 25:13,26,30,31-46.)619 –CCC
1037 God
predestines no one to go to hell;( Compare Council of Orange II (529):Denzinger-Schonmetzer
397; Council of Trent (1547):1567.)620 for this, a
willful turning away from God (a mortal sin) is necessary, and persistence in
it until the end. In the Eucharistic liturgy and in the daily prayers of her
faithful, the Church implores the mercy of God, who does not want "any to
perish, but all to come to repentance"(2 Peter 3:9.)621 –CCC
Father,
accept this offering
from your whole family.
Grant us your peace in this life,
save us from final damnation,
and count us among those you have chosen.( Roman Missal, EP I (Roman Canon) 88)622 –CCC
from your whole family.
Grant us your peace in this life,
save us from final damnation,
and count us among those you have chosen.( Roman Missal, EP I (Roman Canon) 88)622 –CCC
JT Parable of
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