YOUCAT Catechism + Catechism of the Catholic Church Lesson 425
Ave Maria series
What does the Church have against “Marriage without the certificate”?
For Catholics there is no marriage without a church wedding. In that ceremony Christ enters into a covenant with the husband and the wife and generously endows the couple with graces and gifts. [2390-2391]
Marriage at Cana by Marten de Vos, c. 1596.….. 425
Older individuals sometimes think they should advise young people to have nothing to do with ceremonies with vows. In their opinion, a marriage is just a rash attempt to combine incomes, perspectives, and good intentions while at the same time publicly making promises that cannot be kept. A Christian marriage is not a game,however, but rather the greatest gift God has devised for a man and a woman who love each other. God himself unites them at a depth that man could not achieve. Jesus Christ, who said, “Apart from me you can do nothing” (John 15:5), is present in a lasting way in the sacrament of Matrimony. He is the love in the love of the spouses. His strength is still there, even when the strength of the lovers seems to dry up. That is why the sacrament of Matrimony is anything but a piece of paper. It is like a divine and seaworthy vessel that the loving couple can board—a ship that the bride and groom know carries enough fuel to bring them with God’s help to their longed-for destination. Whereas today many people say that there is nothing wrong with uncommitted premarital sex or extramarital relations, the Church invites us to resist this societal pressure clearly and forcefully.
“Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from the Evil One.” ---Matthew 5:37
“I take you to be my wife/husband. I promise to be true to you in good times and in bad, in sickness and in health. I will love you and honor you all the days of my life.” --Vow formula in the sacrament of Matrimony.
[2390-2391]
Other offenses against the dignity of marriage
2390 In a so-called free union, a man and a woman refuse to give juridical and public form to a liaison involving sexual intimacy. –Catechism of the Catholic Church, Second Edition
The expression "free union" is fallacious: what can "union" mean when the partners make no commitment to one another, each exhibiting a lack of trust in the other, in himself, or in the future? –CCC
The expression “free umion” covers a number of different situations: concubinage, rejection of marriage as such, or inability to make long-term commitments. (Compare Familiaris Consortio 81.)183 All these situations offend against the dignity of marriage; they destroy the very idea of the family; they weaken the sense of fidelity. They are contrary to the moral law. The sexual act must take place exclusively within marriage. Outside of marriage it always constitutes a grave sin and excludes one from sacramental communion. –CCC
2391 Some today claim a "right to a trial marriage" where there is an intention of getting married later. However firm the purpose of those who engage in premature sexual relations may be, "the fact is that such liaisons can scarcely ensure mutual sincerity and fidelity in a relationship between a man and a woman, nor, especially, can they protect it from inconstancy of desires or whim." (Congregation for the Doctrine of the Faith, Persona humana 7.)184 Carnal union is morally legitimate only when a definitive community of life between a man and woman has been established. Human love does not tolerate "trial marriages." It demands a total and definitive gift of persons to one another. (Compare Familiaris Consortio 80.)185 –CCC
JT Marriage at Cana by Marten
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