222 THE IMPORTANCE OF BAPTISM, A SHARED FAITH, AND LIVING IN UNION WITH THE CHURCH

YOUCAT Lesson 222

YOUCAT the catechism for Catholic youth

222  May the Eucharist be administered to non-Catholic Christians also?

Holy Communion is the expression of the unity of the Body of Christ.  To belong to the Catholic Church, one must be baptized in her, share her faith, and live in union with her.  It would be a contradiction if the Church were to invite to Communion people who do not (yet) share the faith and life of the Church.  It would damage the credibility of the sign of the Eucharist.  [1398-1401]

Photo: …..Chalice displayed (held aloft by the priest in the center of the photo) at the consecration at Mass in Lourdes  France. …..222

Individual Orthodox Christians may ask to receive Holy Communion at a Catholic liturgy, because they share the Eucharistic faith of the Catholic Church, although their Church is not yet in full communion with the Catholic Church.  In the case of members of other Christian “ecclesial communities” or denominations, Holy Communion may be administered to an individual if there is a grave necessity and evidence of faith in the Real Presence in the Eucharist.  Joint celebrations of the Eucharist/Lord’s Supper by Catholics and Protestants are the goal and the wish of all ecumenical efforts; to anticipate them, however, without having established the reality of the Body of Christ in one faith and in the one Church is dishonest and therefore not allowed.  Other ecumenical liturgies, in which Christians of various denominations pray together, are good and are also desired by the Catholic Church.

THE PASCHAL BANQUET

…….The fruits of Holy Communion

…….1398   The Eucharist and the unity of Christians. Before the greatness of this mystery St. Augustine exclaims, "O sacrament of devotion! O sign of unity! O bond of charity!"( St. Augustine, In Jo. ev. 26,13:Patrologia Latina 35,1613; compare Sacrosanctum Concilium 47.)²³⁷    The more painful the experience of the divisions in the Church which break the common participation in the table of the Lord, the more urgent are our prayers to the Lord that the time of complete unity among all who believe in him may return. –Catechism of the Catholic Church, Second Edition

…….1399   The Eastern churches that are not in full communion with the Catholic Church celebrate the Eucharist with great love. "These Churches, although separated from us, yet possess true sacraments, above all - by apostolic succession - the priesthood and the Eucharist, whereby they are still joined to us in closest intimacy." A certain communion in sacris, and so in the Eucharist, "given suitable circumstances and the approval of Church authority, is not merely possible but is encouraged."(Unitatis Redintegratio 15 § 2; compare Codex Iuris Canonici, can. 844 § 3.)²³⁸ --CCC

…….1400   Ecclesial communities derived from the Reformation and separated from the Catholic Church, "have not preserved the proper reality of the Eucharistic mystery in its fullness, especially because of the absence of the sacrament of Holy Orders."(Unitatis Redintegratio 22 § 3.)²³⁹    It is for this reason that, for the Catholic Church, Eucharistic intercommunion with these communities is not possible. However these ecclesial communities, "when they commemorate the Lord's death and resurrection in the Holy Supper . . . profess that it signifies life in communion with Christ and await his coming in glory."(Unitatis Redintegratio 22 § 3.)²⁴⁰ –CCC

…….1401   When, in the Ordinary's judgment, a grave necessity arises, Catholic ministers may give the sacraments of Eucharist, Penance, and Anointing of the Sick to other Christians not in full communion with the Catholic Church, who ask for them of their own will, provided they give evidence of holding the Catholic faith regarding these sacraments and possess the required dispositions.(compare Codex Iuris Canonici, can. 844 § 4.)²⁴¹ --CCC